Dorcas Societies have a long history in the church. There are some that were formed in the 1800s and are still active today. Even though they don’t seem to be as common now, I remember as a child hearing about them from time to time in some of our congregations. They are wonderful ways for especially Christian women to get together and aid those who are less fortunate.

These societies were named after Dorcas (her name in Greek), who was also known as Tabitha (her name in Aramaic). Her story is in Acts 9:36-43. We don’t find out much about her life or background, but she lived in the city of Joppa on the coast. And she was most known for . . . . always doing good and helping the poor (Acts 9:36).

The word “always” speaks to a general quality. The Christian community knew that Dorcas was ready at all times to support those who needed it. After her death the widows showed Peter the robes and other clothing that Dorcas had made while she was still with them (Acts 9:39).

The Old Testament also abounds with references to helping those who are truly in need. One of the commands of God’s law was this one:

28 At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, 29 so that … the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands
(Deuteronomy 14:28-29).

Even when Dorcas became sick and died, God was not finished with her mission on earth. He brought the Apostle Peter to her home and through him raised her back to life. The Lord kept her in the community of believers as an example of how disciples of Christ live.

God gifted us with salvation in our helpless spiritual state, and gave us a place in his kingdom through his Son. Whether it has a formal name or not, we can all consider ourselves members of the “Dorcas Society,” Christians living as this pious believing woman did. Wouldn’t it be great for people to say of us after life here, “They were always doing good and helping others out of their faith in Christ”?

The very earliest Christian church was formed in Jerusalem right after Jesus returned to heaven and the Holy Spirit came down in a special way on Pentecost. If we were able to be part of that congregation there are some things we’d recognize (the apostles’ teaching, fellowship, communion, and prayer). Others are not so common in today’s church (meeting every day in the temple courts and in homes, along with signs and wonders performed by the apostles).

Another unique feature of that Christian group was that everyone had everything in common, and some of the believers even . . . . sold properties and houses in order to give to others in the congregation! I’m not sure if that type of radical sharing among Christians has ever been practiced since then in the same way throughout the two-thousand-year history of Christianity.

Some have even pointed to those accounts in Acts as the first examples of a “socialist” way of life. Of course, it’s one thing to have sharing imposed by a government, and it’s another thing to have sharing come out of the gospel. The sharing among the early believers was most definitely the work of God: And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them.(Acts 4:33-34).

The understanding that we don’t really own anything is from the Word. The earth is the Lord’s, and everything in it, the world, and all who live in it (Psalm 24:1). We see in our congregations a great deal of sharing in faith, knowledge, support, and material possessions.

The specific way the early believers had things in common is an example, not a direct command from the Lord. However, given that we’ve been redeemed for eternal life and have had our eyes set on what is above, can we grow in sharing the abundance we’ve received and making sure everyone’s needs are met?
 

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. (Acts 4:32)

“Testing” is a common part of the Christian life and is blessed by the Lord. When I mention “testing,” I would assume we probably all jump first to the idea of being tested as believers. James starts out his book with that type of testing when he writes: … you know that the testing of your faith produces perseverance (James 1:3).

There is another kind of testing in the Bible. Dear friends, do not believe every spirit, but test the spirits to see whether they are from God (1 John 4:1). Here we as mature followers of Christ are the ones who do the testing, rather than being the ones . . . . who are tested through the trials, tribulations, and challenges of this world.

What are the “spirits” we need to test? There are more than we could number, and new “spirits” pop up every day! Here are just a few to consider:

• The spirit of “everyone has their own truth which is just as good as any other truth” instead of God’s truth being above all.
• The spirit of “filling our lives with pleasure and convenience” instead of seeking God’s kingdom.
• The spirit of “trying to find God’s eternal favor in our obedience to his commands” instead of through faith in Christ.

You can add to the list a few “human spirits” that you are familiar with. And, of course, behind all the spirits that are not of God are the devil and the evil angels striving with all their might to come up with anything that will lead people away from Christ.

Things are not always what they seem. We know that. One of the biggest dangers for our personal faith, and for the spiritual health of a congregation, is to just accept any teaching claiming to be from God without checking the Word first.

In the end, the aim is not to be critical just for the sake of criticizing. We want to honor Jesus Christ who came in the flesh to teach us about his kingdom (1 John 1:2), and be confident that our faith is a faith truly from God.

At times there are churches that paint a clear dividing line between those they consider the “saints” and those they consider the “sinners.” The saints would be those who are good enough on their own, and the sinners would be all the rest who aren’t such great people. When Jesus was on earth in human form that same division was present, especially among the Pharisees and others who saw themselves on the “saintly side” as opposed to the common people who were on the “sinful side.”

Is that division real? Jesus often spoke against it! He directed the Parable of the Pharisee and the Tax Collector at some who were confident of their own righteousness and looked down on everyone else (Luke 18:9). In Jesus’ teaching all – without exceptions – need the Lord’s mercy. Even the most saintly among us.

In his introduction to Psalm 32, Martin Luther wrote: “Here stand the clear plain words: All the saints are sinners and remain sinners. But they are holy because God in His grace neither sees nor counts these sins, but forgets, forgives, and covers them. There is thus no distinction between the saints and the non-saints.”

Are we sinners? Yes! Are we saints? Yes, in the forgiveness and grace of God. All are sinful, and all have the possibility of being saints through faith in Christ Jesus.

The Apostle John reflects the same teaching when he encourages us not to sin, but then also immediately recognizes that we all will. So he points us to our Advocate.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1-2)

We have a wonderful message to share! No one starts out “better” than anyone else, and at the same time we all have the open door to fully being saints in Jesus Christ, our Savior.
 

What would get you to speak out? What is a cause that’s important enough to you, even if there is some pushback to your message?

Sometimes the people that tell the truth despite personal risk to their jobs or even their life and liberty are called whistleblowers. There is a long history of that in our country. You can go back to shortly after the signing of the Declaration of Independence. Two Naval officers, Samuel Shaw and Richard Marven, witnessed and reported the mistreatment of prisoners of war. They lost their positions and were the object of a lawsuit, but in the end the U.S. Congress defended them and passed a law to protect others in similar circumstances.

“Whistleblowing” has been in the news a number of times in recent years. We may not agree with all the whistleblowers throughout history. They may have their own motives at times. But there is certainly a time to speak out no matter what may come out of it.

The Apostle Paul was outspoken in the truth about Christ, and often . . . . had to face strong opposition because of his message. One of the many cities where the Apostle Paul preached was Corinth in Greece. There he did not have an easy time of it. Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest (Acts 18:5-6).

Despite all that, Paul remained in Corinth for a year and a half and continued to share the Word. The Lord had told him in a vision: 9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you … (Acts 18:9-10).

Jesus Christ is our greatest cause! The resurrection to eternal life is our message. The Lord is with us. Whatever may come of it, we will speak the truth of his grace to sinners. And just as happened with Paul’s preaching, we too will see others learn of and rejoice in the truth of their Savior.

Resurrection Reality
My last phone update something popped up about an AI feature. I think it was a message asking if I wanted to activate it or not. I just pressed “no.” Didn’t pay much attention to it. I’m not even sure if my phone is new enough to use a number of the AI tricks. Quick modifications of photos. More sophisticated suggestions on how to respond to messages. Detecting if you’re in a crash and calling for help. Even if I ignored AI in that moment, we know we’ll all have to pay more attention to it in the near future!
As AI grows, it will certainly become ever more difficult to determine reality. Is that a real photo? Did a real person send that message? Who really called me? It sounds like a voice I recognize, but I’m not sure.
Easter and the days that followed were real experiences with a person, Jesus Christ, who had died and was now alive. The women were the first to realize something very different and . . . . unexpected had happened that morning. 4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him (Mark 16:4-6).
All those who saw Jesus that day and in the weeks leading up to his ascension knew that Jesus was truly alive. They talked to him. They ate with him. They touched the wound marks in his hands. He lived who once was dead!
We have God’s promises in Scripture. We have hundreds of eyewitnesses. It was a reality for Jesus. It will be our reality too when we rise to meet our Lord, forgiven and saved through faith in him.
 

There is a saying, “There are no menial jobs, only menial attitudes.” Are there tasks or jobs we would never consider doing, just because of how it might look to others?

Especially as a person gains wealth, there may be more and more things that he or she considers “below their status.” There’s a personal assistant to take care of scheduling, a cleaner to clean the house and do the laundry, and a driver to transport them around. Of course, there are exceptions. Even though I’m sure they don’t live just like everyone else, . . . . apparently the family of Mark Cuban tries to do their own chores and live in a normal way as much as they can despite the billions in net worth.

There is nothing more “menial” than the cross, a way to torture criminals to death. Particularly if you are the Lord of all and true God. But Jesus, for the joy set before him … endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Hebrews 12:2). This lowly task is truly glorious since Jesus went there to pioneer and perfect our faith.

You will have “menial” moments in life, not just because of jobs or chores you might rather not do, but because living for Christ is often not glorious according to many people’s attitudes. But when we fix our eyes on Jesus, who endured such opposition from sinners, we will not grow weary and lose heart (Hebrews 12:3).